Daraqutni biography sample

He was the Imam and Hafidh of Khurasan during his time. He also authored more than books. Ibn Khuzaima died in Nishapur in H. He authored At-Tarikh Al-Kabir. He was nicknamed after a big store called Dar Al-Qutn in Baghdad.

Daraqutni biography sample: Ibn ʿAsākir names many persons

He was a great Hafidh and a unique Imam who was born in the year H. He was the authority in the methodology of Hadeeth, the knowledge of the weaknesses of the Hadeeth narrations and names of the Hadeeth narrators of his time. He was described to be very intelligent and very virtuous and was considered to be an exemplary person in piousness, patience, hardwork, worship and abstinence.

Ad-Darimi died on 8th Dhul-Hijja H. At the age of 64 years. He was a celebrated Hafidh and an authoritative Imam. He paid much attention to the study of Hadeeth, and collected and wrote books on Hadeeth, thus becoming very famous in this field. Ibn As-Sakan died in the year H. He authored the book As-Sunan. Imaam Ahmad bin Hanbal praised him immensely.

He lived in Egypt where he died in H. He was considered to be one of the most learned persons amongst the Muslim Ummah, unique, learned and the founder of the science of Usul Al-Fiqh the principles of jurisprudence. He authored Al-Musnad wal-Musannaf and other books. Abu Bakr died in Muharram, H. He was an authoritative Imam and narrated Hadeeth from more than one thousand scholars.

He left Ash-Sham to acquire the knowledge of Hadeeth and spent thirty-three years of travelling in its pursuance. He was nicknamed after a village called Taha in Egypt.

Daraqutni biography sample: biography say that he had three

Al-Baihaqi also said that he used to weaken the unfavourable Hadeeth to his Madhhab through methods not approved of by the scholars of the Hadeeth. AbdulQadir al-Jilani H. Ibn 'Asakir H. Al-Hafidh al-Hazimi H. Abu Muhammad ash-Shatibi H. Al-Marghinani H. Ibn Rushd Al-Hafid H. Abd al-Ghani al-Maqdisi H. Ibn al-Athir H. Al-Akbari H. Ibn Qudamah al-Maqdissi H.

Ibn al-Hajib H. Al-Mundhiri H. Al-'Izz ibn Abdessalam H. Abu Shamah al-Maqdissi H. Al-Qurtubi H. Al-Qarafi H. Al-Baydawi H. Ibn Daqiq al-'Id H. An-Nasafi H. Ibn Manzur H. At-Toufi H. Ibn Al 'Attar H. Ibn Juzay H. Al-Hafidh al-Mizzi H. Ibn Abdel-Hadi H. Ibn Hicham al-Ansari H. Ibn Muflih H. As-Subki H. Al-Isnawi H. Khalil Ibn Ishaq H.

Al-Shatibi H. Ibn Abi al-'Izz al-Hanafi H. Ibn 'Arafah H. Ibn Mulaqqin H. Al-Hafidh al-'Iraqi H. Al-Haythami H. Ibn Khaldun H. Al-Fayrouzabadi H. Ibn Al-Jazary H. Ibn Nasir ad-Din H. Ibn Raslan H. Al-Maqrizi H. Jalal ad-Din al-Mahalli H. Al-Mardawi H. As-Sakhawi H. Khalid al-Azhari H. Ibn al-Mabrid H. Al-Wansharisi H. Zakaria al-Ansari H. Bahraq al-Hadrami H.

Shihab ad-Din ar-Ramli H. Al-Hajjawi H. Ibn Najjar al-Futuhi H. Ibn Hajar al-Haytami H. Al-Muttaqi al-Hindi H. Khatib as-Shirbini H. From 11th to 13th centuries. Shams ad-Din ar-Ramli H. Al-Mulla Ali al-Qari H. Mar'i Al-Karmi H. Al-Buhuti H. Ash-Shurunbulali H. Mayyarah H. Ibn Balban H. As-San'ani H. As-Safarini H. Al-Ba'li H. Ad-Dardir H.

Sulayman Aal Shaykh H. Ash-Shawkani H. Ibn 'Abidin H. Al-Bajuri H. Abd Allah Aba Butayn H. AbderRahman aal-Shaykh H. Abdellatif ibn Abderrahman Aal Shaykh H. Al-Maydani H. Hamad Ibn 'Atiq H. Siddiq Hasan Khan H. Al-Adhim Abadi H. Al-Makki ibn 'Azouz H. Ibn Badran H. Soulayman ibn Sahman H. AbderRahman Al-Mubarakfuri H. Ibn Badis H. Faysal Aal Mubarak H.

Hafidh Hakami H. Ahmad Shakir H. Al-Mu'allimi H. Muhammad Fuad Abdul Baqi H. Al-Qar'awi H. Ibn Qasim An-Najdi H. Ash-Shanqiti H. Muhammad Khalil Harras H. Abdallah ibn Humayd H. AbderRahman Rafat al-Bacha H. Taqi ad-Din al-Hilali H. Ihsan Ilahi Zahir H. AbdAllah Duwaych H. Hamoud At-Tuwaijri H. Muhammad Aman al-Jami H. Hammad al-Ansari H. Abul-Hasan an-Nadwi H.

Ali at-Tantawi H. Status of his knowledge: All the hadeeth scholars are unanimous on his leadership, truthfulness and honor. He replied: Yes. Alhumdulillah] Hence it is understood that in his time, he was the greatest Haafidh on the daraqutni biography sample of the earth. Abu Saeed al-Khudree radhiyallahu anhu. Who is a Mujaddid Reviver of Deen? He is commonly celebrated in Sunni tradition with titles such as "Imam" and "Amir al-Mu'minin fi al-Hadith ".

Daraqutni biography sample: Daraqutni.”! His (2) Guidance Concerning Prayer.

Al-Daraqutni was born in c. Al-Daraqutni grew up in a house of knowledge and virtue, as his father was one of the trustworthy Hadith transmitters, and he watched him in his youth frequenting the circles of knowledge and hearing, memorizing his audios and narrations, and spending the clouds of his day learning and studying. His teachers in this period include [ 13 ].

His students included the hadith scholars: [ 13 ] [ 8 ] [ 14 ] [ 15 ]. According to Al-Dhahabi under the authority of Al-SulamiAl-Daraqutni was not a fan of kalam and did not engage in theological discussions. If Baghdad 's public milieu had been more supportive of middle-of-the-road traditionalism, Al-Daraqutni, a Shafi'te inhabitant, would have rejected the anthropomorphic account as unreliable.

However, the Hanbali extremists who controlled Baghdad made it nearly difficult to reject the anthropomorphic version. The poem gives precise instructions to the Muhaddithunwho were perplexed when they came across these two distinct, if not contradictory, writings, in addition to the implicit preference for the mild version over the anthropomorphic one.

Al-Daraqutni bluntly described the most crucial aspect of the Ash'arite method of transmission in this short poem: a systematic insistence on a strict transmission procedure in which the text was communicated verbatim without any verbal or gestural embellishments. Al-Daraqutni undoubtedly saw this stringent procedure as a defence against anthropomorphism.

In other words, Hanbalite violence forced Baghdad's middle-of-the-road traditionalists to accept the anthropomorphic version in the tenth century.

Daraqutni biography sample: Biodata of al-Daraqutni and his Scholastic

According to Ibn al-Jawzi 's book entitled Mirat al ZamanwziAl-Daraqutni considered Ibn Qutayba to be one of the innovators whose beliefs leaned towards anthropomorphism attributing direction, shape and image to God. He also claimed that Ibn Qutayba showed enmity towards Ahl al-Bayt. Several of al-Daraqutni's extant works have been published: [ 9 ] [ 13 ].

Al-Daraqutni wrote a series of commentaries, addendums and analyses of narrations contained within Sahih al-Bukhari and Sahih Muslim. In his Kitab al-tatabbu'al-Daraqutni reviews narrations within the two collections which he deems to be flawed using both isnad and matn criticism. Reasons given include the isnad not meeting the requirements for inclusion in the collections, and the commentary of the hadith's transmitters being inadvertently merged with its matn.

Jonathan A. Brown cautions that the work is an adjustment to the two collections rather than an attack on their overall integrity. Contents move to sidebar hide. Article Talk.