Juan gines de sepulveda biography

He believed that hierarchy, not equality, was the natural condition of human society. This argument mirrors Aristotle, who maintained, rather inconsistently, that some humans are by nature slaves and others masters. Natural slaves are persons of inborn rudeness and inhuman and barbarous customs, and those who exceed them in prudence and talent, even if physically inferior, are their natural lords.

There is as much difference between them as there is. Thus their natural condition was to obey a superior because they committed crimes against natural law by eating human flesh, offering human sacrifice, and worshiping "demons. This time he focused on the bulls of Pope Alexander VI reigned —which he claimed gave Spain entire authority over the Indies.

According to the laws of both nations and Nature, to the victor belong the spoils. Madrid, It is better for them to be ruled thus. These assertions in regard to some but not all Amerindians were made in Democrates alter de justis belli causis apud Indos A Second Democrates: on the just causes of war with Indians Rome, Las Casas utilized the same sources in his counterargument.

However, he thought that Christianity should be presented to natives as a religious option, not an obligation as Sepulveda believed. Las Casas said that Amerindians ought to enjoy the same freedoms as any other people because, in his view, no Amerindians lacked the ability to rule themselves. Selected works by Sepulveda include: [ 1 ].

Juan gines de sepulveda biography: Juan Ginés de Sepúlveda

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Juan gines de sepulveda biography: Juan Ginés de Sepúlveda (

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Password Please enter your Password. Forgot password? Don't have an account? His role as opposed to ecclesiastical reforms led him to combat the thought of Erasmus of Rotterdam, whose idea of free will he did not share, and to refute Luther. In he was appointed chaplain and chronicler by Carlos I. He returned to Spain, where he was later named tutor to the future Felipe II.

He wrote a panegyric chronicle about the emperor, De rebus gestae Caroli Quinti. Also a history of the conquest of the New World, De rebus hispanorum gestis ad Novum Orbem Mexicumqueand became the official defender of the conquest, colonization and evangelization of the native population of America, justifying the right of some peoples to submit to others due to their superior civilization or the right of the dominator over the dominated to evangelize them and elevate them to the same height, because they were uncivilized peoples, contrary to the natural law opinion of Francisco de Vitoria.