Prof andreas eshete biography of mahatma

In both realms, the object that one aspires to create may be completely known, partially known, or completely unknown to the creator. His creative intelligence was also evident in his innovative philosophical contributions, not only on fraternity but also on Ethiopian modernity and in his writings on recent Ethiopian constitutional issues.

Prof andreas eshete biography of mahatma: Addis Ababa Prof. Andreas Eshete, Chairholder

In these as in his other works, one could discern an interweaving of fraternity as a central value and as an imperative in diverse societies such as Ethiopia and most other African countries. In that sense, fraternity is a central idea of modernity. It is undeniable that modernity provides the possibility of shared values, aims and bonds amongst all human beings and peoples … hence the modern form of solidarity I call fraternity.

Indeed, it is striking that it is only in the modern age that we are all contemporaries. Modernity is the era where humanity shares a common destiny. His practical-adaptive intelligence dealt with the mental activity involved in attaining fit to context. He tried to work with whatever is available and adapt to local realities. This trait made Andreas a daring public intellectual with bold proposals that tried to bridge the gap between philosophical theories and policy and practice.

He articulated the follies of socialism without constitutional accountability and constraints on power, while remaining to the end a stern critic of capitalism and neoliberalism. Andreas cared about the global human condition in general and more patriotically for those in Ethiopia. He loved his country and cherished the hope for a new Ethiopia that is just and that provides material well-being.

Does the release of dissidents and the decriminalisation of opposition parties demonstrate a full commitment to the rule of law, essential to the creation of a free and open democratic space? In his eyes it was precisely because of the presence of diversity that fraternity was necessary. Andreas was not content with purely theoretical work.

He practised in public what he preached in academia, serving as President of AAU and as Chair of the Ethiopian Adwa Centenary Commemoration Committee, his work consistently aiming to bridge the gap between philosophical ideals and practical realities. The significant public roles he came to play ranged from his duties with the Committee to leading repatriation efforts for the Aksum Obelisk and other heritage artifacts.

He was proponent of the establishment of the Centre for Nile Studies, well before the Grand Ethiopian Renaissance Dam project and the subsequent diplomatic tiff with Egypt over the use of the Nile River. In dealing with public affairs, he was both fair and firm. He would protect his office, the institutions and his colleagues from unwarranted political and other attacks.

He would act according to his convictions and reject outside interference, such as that from government authorities protesting strongly when the university appointed former government officials and opposition leaders to positions at the institution. When the Ethiopian government indefinitely postponed the scheduled August 29,legislative elections, citing the COVID pandemic as the reason, Andreas expressed his principled opposition to this move.

In a live TV appearance, he underscored the vital need for a system of checks and balances and accountable government, particularly in the midst of calamities like the COVID pandemic. He stressed the importance of holding elections according to the constitution, even in difficult circumstances, to maintain the credibility of the government and uphold democratic accountability in dealing with the polycrisis Ethiopia was facing.

When the war on Tigray broke out in NovemberAndreas was deeply devastated and vehemently opposed to the conflict and resulting famine.

Prof andreas eshete biography of mahatma: Andreas eshete. “ethnic federalism: new frontiers.”

Drawing on his profound understanding of constitutional law and human rights, Andreas opposed against the war, siege and the suffering inflicted upon civilians, calling for dialogue, reconciliation, and a peaceful resolution to the war. Taking such principled public position and speaking truth to power was not new or a sudden old age revelation for him; it was a consistent marker of his lifelong commitment to justice and compassion.

While living in the United States, Eshete became involved in the Civil rights movement and briefly worked with the Black Panthers[2] which he says he and other students learnt from to organise the students' movement in Ethiopia. Andreas Eshete was also a prominent early member of the All-Ethiopia Socialist Movement[4] which was partly responsible for the revolution that toppled Haile Selassie in This article "Andreas Eshete" is from Wikipedia.

Recent changes. EverybodyWiki in another language. More languages. Sponsored articles Coming soon. Create account. January 25, January 24, January 23, Check Also. Yaya Gulele district court in Oromia suspends operations after judges report assault, intimidation by security forces January 22, Traditionalism vs. Andreas despised lazy thinking and vacuous sloganeering.

His lectures were eloquent, and, across every political and social spectrum, his former students maintained a lifetime of connection and friendship with him. He served as president for nine years, and a number of his ideas came to fruition. He is also remembered for expanding the facilities to accommodate disabled and blind students. Andreas was a revolutionary, but never doctrinaire.

He loved Addis Ababa: the city that grew organically around the feudal villas on hilltops, with its winding, cobbled alleyways and the occasional Corbusier-inspired modernist bank or office building.

Prof andreas eshete biography of mahatma: The idea of Zemenawinet

This, he said, was a city whose social capital far surpassed its material development. While the mayors of Western cities were trying to restore mixed neighborhoods and rebuild urban communities, he bemoaned the way that the Addis Ababa Master Plan demolished treasured historic areas to make way for anonymous offices and apartment blocks.

He photographed old quarters before they were razed. He and his companions saw the relic of St. Catherine, consisting of her perfectly preserved middle finger, and made this a playful motif for the visit. Characteristically, Andreas made fun of his own health setbacks, never allowing physical limitations to in any way diminish his passion for life, or the life of his mind.

His eyes were alert to inspiration from the humdrum.

Prof andreas eshete biography of mahatma: It is with deep sorrow that

Traveling by car from Lagos to Abeokuta, Nigeria, passing a roadside display of decorated coffins of the elaborate kind favored in West Africa, he asked the driver to stop. Solomon Dersso is the txecutive director of Amani Africa. All Rights Reserved Privacy Policy.